This is the genuine acknowledgment of the other that is made possible by love alone. Unlike disagreement and conflict, persistent and courageous dialogue does not make headlines, but quietly helps the world to live much better than we imagine. How good would this be! It would be easier to keep freedoms and differences in check with cleverness and a few resources. He himself did not fit into any of those categories; he was simply a foreigner without a place in society. I can welcome others who are different, and value the unique contribution they have to make, only if I am firmly rooted in my own people and culture. 222. Thinking of those who will come after us does not serve electoral purposes, yet it is what authentic justice demands. [17] BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 22: AAS 101 (2009), 657. [242] Saint Augustine, who forged a concept of “just war” that we no longer uphold in our own day, also said that “it is a higher glory still to stay war itself with a word, than to slay men with the sword, and to procure or maintain peace by peace, not by war” (Epistola 229, 2: PL 33, 1020). There is a certain interplay between those who manipulate and cheat society, and those who, while claiming to be detached and impartial critics, live off that system and its benefits. 224. [57] Video Message to the TED Conference in Vancouver (26 April 2017):L’Osservatore Romano, 27 April 2017, p. 7. Theologia Moralis Fundamentalis. The Church “has a public role over and above her charitable and educational activities”. There is no need for me to stress the benefits of dialogue. This has concrete consequences that ought to be reflected in the workings of society. Saint John Paul II stated clearly and firmly that the death penalty is inadequate from a moral standpoint and no longer necessary from that of penal justice. 151. We say one thing with words, but our decisions and reality tell another story. [30], PANDEMICS AND OTHER CALAMITIES IN HISTORY, 32. 149. Come, Holy Spirit, show us your beauty, reflected in all the peoples of the earth, so that we may discover anew that all are important and all are necessary, different faces of the one humanity that God so loves. [284] Document on Human Fraternity for World Peace and Living Together, Abu Dhabi (4 February 2019): L’Osservatore Romano, 4-5 February 2019, p. 6. 62. [241] We can no longer think of war as a solution, because its risks will probably always be greater than its supposed benefits. Yet there is a risk that an inadequate understanding and presentation of these profound convictions can lead to fatalism, apathy and injustice, or even intolerance and violence. The parable begins with the robbers. [63] Gabriel Marcel, Du refus à l’invocation, ed. For “in the one Spirit we were all baptized into one body” (1 Cor 12:13), in which each member has his or her distinctive contribution to make. 209. We are called to love everyone, without exception; at the same time, loving an oppressor does not mean allowing him to keep oppressing us, or letting him think that what he does is acceptable. Social friendship and universal fraternity necessarily call for an acknowledgement of the worth of every human person, always and everywhere. W With these words, Saint Francis of Assisi addressed his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel. And let us ask him for the grace to send us forth, in humility and meekness, along the demanding but enriching path of seeking peace”.[236]. For Christians, this way of thinking and acting is unacceptable, since it sets certain political preferences above deep convictions of our faith: the inalienable dignity of each human person regardless of origin, race or religion, and the supreme law of fraternal love. He also gave him something that in our frenetic world we cling to tightly: he gave him his time. We can aspire to a world that provides land, housing and work for all. And, at the same time, that by the coercive measures provided by the law, they be turned from their irrational fury to the calmness of men of sound mind, and from their evil deeds to some useful employment. I should no longer say that I have neighbours to help, but that I must myself be a neighbour to others. A direct encounter even with the fringes of reality can thus prove intolerable. Room needs to be made for reflections born of religious traditions that are the repository of centuries of experience and wisdom. They should be ready to listen to other points of view and to make room for everyone. Yet he was able to put all that aside when confronted with someone in need. Saint Paul, recognizing the temptation of the earliest Christian communities to form closed and isolated groups, urged his disciples to abound in love “for one another and for all” (1 Thess 3:12). Yet they do not really build community; instead, they tend to disguise and expand the very individualism that finds expression in xenophobia and in contempt for the vulnerable. Nor should we forget that “there are huge economic interests operating in the digital world, capable of exercising forms of control as subtle as they are invasive, creating mechanisms for the manipulation of consciences and of the democratic process. We can also point to “major political crises, situations of injustice and the lack of an equitable distribution of natural resources… In the face of such crises that result in the deaths of millions of children – emaciated from poverty and hunger – there is an unacceptable silence on the international level”. [27] This panorama, for all its undeniable advances, does not appear to lead to a more humane future. In some areas of our cities, there is still a lively sense of neighbourhood. Unscrupulous traffickers, frequently linked to drug cartels or arms cartels, exploit the weakness of migrants, who too often experience violence, trafficking, psychological and physical abuse and untold sufferings on their journey”. [193] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 274: AAS 105 (2013), 1130. How marvellously human! In this regard, I would also note the need for a reform of “the United Nations Organization, and likewise of economic institutions and international finance, so that the concept of the family of nations can acquire real teeth”. [173] No mere sentiment, it is the best means of discovering effective paths of development for everyone. To speak of a “culture of encounter” means that we, as a people, should be passionate about meeting others, seeking points of contact, building bridges, planning a project that includes everyone. It has to do with their desires, their interests and ultimately the way they live their lives. Francis felt himself a brother to the sun, the sea and the wind, yet he knew that he was even closer to those of his own flesh. [186] Politicians are doers, builders with ambitious goals, possessed of a broad, realistic and pragmatic gaze that looks beyond their own borders. The third encyclical of his pontificate, Fratelli Tutti, offers “a way of life marked by the flavor of the Gospel" (no. Hence my insistence that, “helping the poor financially must always be a provisional solution in the face of pressing needs. [263] Address to the Leaders of Other Religions and Other Christian Denominations, Tirana, Albania (21 September 2014): Insegnamenti II, 2 (2014), 277. They dream of a better future and they want to create the conditions for achieving it”. In the first, people get caught up in an abstract, globalized universe… In the other, they turn into a museum of local folklore, a world apart, doomed to doing the same things over and over, incapable of being challenged by novelty or appreciating the beauty which God bestows beyond their borders”. This shallow understanding has little to do with the richness of a liberty directed above all to love. Unless this basic principle is upheld, there will be no future either for fraternity or for the survival of humanity. “God does not see with his eyes, God sees with his heart. [210] EPISCOPAL CONFERENCE OF THE CONGO, Message au Peuple de Dieu et aux femmes et aux hommes de bonne volonté (9 May 2018). The service they provide by their efforts to unite and lead can become the basis of an enduring vision of transformation and growth that would also include making room for others in the pursuit of the common good. Pope Francis signs his new encyclical, 'Fratelli tutti', during a visit to Assisi, Italy, on Saturday, Oct. 3, 2020. Reading other texts of the New Testament, we can see how the early Christian communities, living in a pagan world marked by widespread corruption and aberrations, sought to show unfailing patience, tolerance and understanding. There are those who prefer not to talk of reconciliation, for they think that conflict, violence and breakdown are part of the normal functioning of a society. For this reason, it is truly noble to place our hope in the hidden power of the seeds of goodness we sow, and thus to initiate processes whose fruits will be reaped by others. There is a risk that a single scientific advance will be seen as the only possible lens for viewing a particular aspect of life, society and the world. [60] Let us renounce the pettiness and resentment of useless in-fighting and constant confrontation. In this craven exchange of charges and counter-charges, debate degenerates into a permanent state of disagreement and confrontation. [205] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 237: AAS 105 (2013), 1116. Everything else is commentary”. For this reason, it is important that catechesis and preaching speak more directly and clearly about the social meaning of existence, the fraternal dimension of spirituality, our conviction of the inalienable dignity of each person, and our reasons for loving and accepting all our brothers and sisters. This question, blunt as it is, is direct and incisive. [214], 230. Apostolic Exhortation Evangelii Gaudium (24 November 2013), 220-221: AAS 105 (2013), 1110-1111. The path to social unity always entails acknowledging the possibility that others have, at least in part, a legitimate point of view, something worthwhile to contribute, even if they were in error or acted badly. Indeed, “when financial speculation manipulates the price of food, treating it as just another commodity, millions of people suffer and die from hunger. [282] Address to Civil Authorities, Sarajevo, Bosnia-Herzegovina (6 June 2015): L’Osservatore Romano, 7 June 2015, p. 7. 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